this call

I’ve updated this space about my wicked sweet kiddos, and about our finding-sure-ground-again marriage. But I haven’t written much about this new work, which is not so new anymore, I guess.

When I think back two years to that first time we walked through the wide, old door and into the nave, I am flooded with sense memories. I remember the smell: melted candle wax and wood polish and autumn air. I remember the feeling of wrapping Lou in the back of the church during a hymn, his tiny body pressed tightly against me while he fussed: expanding lungs against tiny expanding lungs, heartbeat against heartbeat. I remember pacing the narthex until he finally fell asleep, and then wanting to go back in, but being unable to stop crying. The sensation was of release. Relief. Lightness that by necessity meant tears. I remember Bram’s toddler-voice during the homily: “Jesus Christ?! ‘Go Tell it on the Mountain’ has a Jesus Christ!” I remember the awkwardness of that first time at the altar, and the longing to go back, which hit me at once. I also remember the shyness of my longing: how desperately I wanted to be invisible, and yet also never to leave. To be held and yet left entirely alone. Like I had come home, but no one else would think I belonged there. That one took quite awhile to shake.

But when I remember that first day – how it felt – I see and feel other things too, things that weren’t part of the physical experience. This gorgeous downtown church feels, in my memory, like a simple, tiny chapel in the middle of some vast green countryside. I have the inexplicable impression of a wooden porch and creaky doors, of the smell of wet timber and pine needles. Of the warmth of radiator heat. Of having received real bread and not the small round wafers we use. Of not crying at all. Of not feeling out of place. Of a room with fifteen people instead of a hundred and fifty.

When I think of the start of my work in ministry, this is the day I recall. Not the day I was baptized (accepting a hand knit shawl as a symbol of our shared work), and not the day I sat at my desk for the first time, dizzyingly overwhelmed. Not then, but this first day and the open doors and the landscape behind me: both city streets and pastoral hills. All those years of feeling like I couldn’t find a point of entry were of service. As unlikely and naïve and providential as it must sound, a thirty-five year Advent season – waiting, wanting – was just right. Right enough to make me smile now. I don’t think I ever could have been casually religious, and it is a kind of suffering to try to imagine knowing this was here and not being a part of it. I was only ever built for immersion, and immersion wouldn’t have been right before now. For me, faith requires the offering of faith. Means serving as a conduit. I was called that first day at the rail. The families under my care. Their marriages and their struggles and their joys. Their longing and despair and peace. Their children’s ashes in our columbarium, which I visit and pray with, though none of them know about that. The welcome heaviness of loving them, and worrying over them, and taking seriously the privilege of it all.

I feel about parishioners differently than I’ve felt about people before. A different way, I mean. Differently than I felt about students. Differently than I felt about people I served alongside. Even parishioners who leave: whose work takes them elsewhere, so that I wait for e-mails and updates to know how they’re doing. So that I feel lightness and joy when I see their faces again. There’s a different thing my heart does. It is a unique kind of loving people, being a part of their work with God. It is soft and warm. It asks for investment, commitment, love, detachment, and connection. It asks for presence.

I’ll preach in this old church for the first time October 16th. I got to preach in a small chapel at a Benedictine monastery over the summer, but this will be different: hundreds of people, and home. Because my mom and wife are generous souls, I’ll wear a lace alb, which is feminine and flowy and also a kind of homecoming. And I’ll be standing about four feet from that place I first knelt to receive. Maybe I’ll also still be in that countryside chapel. But in the meantime, I’ll read widely and deeply and try not to give in to the sense that I’m wildly behind. The timeline I’d have chosen for myself would never have yielded offerings this sweet.


I’m currently preparing for the sacrament of confirmation, which I hope to receive in January. Amusingly, I recently restructured our confirmation formation process, which now makes me the first person moving through a structure I built myself, and have yet to witness. If it isn’t a rich and pleasurable experience, I have only myself to blame. ;) This post is by no means a spiritual autobiography, but it is way in to that work: a brief examination of some sweet ways that kid-me found God.

Though I was what church folk call “unchurched,” it’s no effort at all to see the groundwork of the religious life I now adore shimmering throughout my childhood. I already needed all this back then, and the Spirit: she’s a damn good guide.

Prayer: We didn’t seem to pray. Not at the dinner table and not with much structure elsewhere. At least not with any regularity. I remember a song my dad used to sing about a father who sees his daughter praying at night. The image of her kneeling in her darkened room was so vibrant to me in its foreignness. We didn’t pray in any formal way, but oh how our prayers found voice. A whole chorus of voices: Kris Kristofferson. Leonard Cohen. Willie, and Johnny, and June. Bob Dylan and Carole King and Harry Chapin. John Prine and Rosanne Cash and all the storytellers. All the truth tellers. They lamented and longed and witnessed and hoped in ways I recognize now everyday in the Hebrew Bible. In the Gospels. Make me an angel that will fly from Montgomery; make me a poster of an old rodeo; just give me one thing, that I can hold onto. To believe in this livin’ is just a hard way to go. We sang off-key along with tapes on old decks. Together and alone. Whenever we needed it (and we knew when we needed it, and we needed it all the time). When I think about the pleasure I get now from prayer – the warmth that spreads from just below my throat – I know that we prayed back then. We did, we just never called it that.

All the company of heaven: There is a good bit of loneliness to my early memories, but there’s also a whole lot of community. I think of this sometimes during Eucharistic Prayers: joining our voices with angels and archangels. I look around and feel the presence of those long gone, of those around me, and of those yet to come. That’s something liturgy does. But I remember tapping into it as a child too, and not in a nave. The repetitive comings and goings throughout a community that was ours. The Cigar Factory for breakfast, the lock-up to bail people out of jail, where the cops would bring me something sweet. The music shop and the dress shops; the old curvy roads that bordered the lakes. Everyone knew us and we knew them. Coming and going: something bigger than us. Community. Not of God in any deliberate sense, but of one another, which feels to me now to be pretty much the same thing. The smiles and the kindnesses we’d pay, the kindnesses we’d receive. There was a boldness to the way we lived that suggested we were connected to it all. It was loud and communal, and that was nice.

The bread and the wine: The table. Only then it wasn’t one table: it was hundreds. And it wasn’t a sacrament, but it was an offering. Unconsecrated, but not unholy. Restaurants throughout our city. Tables and waiters and rituals we knew. Food we appreciated with enthusiasm and gratitude. Food we bought for others without reservation. Take, eat. Giving and receiving. No prayer, but thanks, which is prayer. Not the body and blood, but something that filled us and changed us nevertheless. Restaurants were our church. Eating was communal and ritualistic. It fed us far beyond the literal sense.

Churches: This is such a funny part to me now: the parade of churches. To my knowledge both of my parents always believed in God. My dad left the church out of shame; I think my mom felt let down by it. Or if I’m really looking at this, I guess I think it let them both down. Anyway, we went sometimes. A scattering of memories, we went. We shook hands. We sat with bulletins and waited. And then we heard the thing that cheapened it all. The thing that put women in their place, or talked about the sins of the abortionist or the homosexual. The prostitute. The vengeful God. The stuff that my mother could never abide. I can’t get a beat on whether it was five times or fifty, but I know in a bodily way the sense of walking down a center aisle and out a big set of doors – my small hand held in my mom’s grownup one – in the middle of some preacher or another’s bad sermon. There’s not much to my feminism (or for that matter my theology) that can’t be tied back to that side of my mom: it was fearless. When I went with me dad, it was different. Still the searching, still the trying, but then this quiet from him. I wish I could talk with him about God now.

So that’s a start. More, probably, to come; thanks for reading. I hope it’s a good, good day where you are.

this moment

Thank you for receiving my last message: to those who commented and those who only read. It feels like an ethical imperative, telling as much of the story as we can in these public, connective spaces. To tell only the pretty parts is, in a way, to lie: to help create the illusion that insomuch as you’re suffering, you’re mostly alone. That on the days when your boots are heavy, you’re out of sync with a light world around you. And of course that’s never true. The world is always both buoyant and defeated by gravity. Whether it’s tethering us down or we’re lifting it up is just a matter of moments.

I’m writing this now in our hospital cafeteria, which is two blocks from my church office – in the downtown of our beloved city – where I sometimes come to think, or walk, or work. I’ve always loved hospitals, and so far none of the hard moments I’ve lived in them – holding Emmett Ever, saying goodbye to my dad, watching heartbeatless ultrasounds – has dampened that affection. People everywhere, all the time, are vulnerable (to accident, to tragedy), but there’s a recognition of that in hospitals. People in these spaces are the tiniest bit kinder to one another, more cautious. They are what feels to me to be 3% gentler, quieter, braver, and more aware of those around them. Eye contact is different: softer. It’s a tiny shift, but a recognizable one (if you’re looking).

This moment finds me in love with the coming of autumn. I am protesting the still-hot afternoons by refusing to take off my sweater. I am ready for the change that’s coming.

It also finds me having reconnected pretty magnificently with my wife. The best part of a hard stretch must surely be the coming home again, the invitation to meet your love once more as some new being you get to discover. We kicked off a new chapter with a movie date: Hell or High Water. Because my wife knows my love of cowboys, and bank heists, and class struggles. Of those over-expensive photo booths and holding hands in dark, cool theaters. I am declaring this an autumn of dating. I’m declaring it a season of discovering more of what’s been right in front of me.

Finally, this moment has me enjoying the pleasure of my brother-sons. One story I can’t stop thinking about. During a recent Lou-nap, Bram and I were building with Legos. We needed more of a few different bricks, and I found an old “boat” that Lou had built, but that I hadn’t seen him playing with for weeks. I said, “Oooh, there are lots of pieces we could use in here, and I don’t think Lou would mind if we took it apart!” Bram – who you should know is profoundly focused and serious about Lego creation and was desperate to find the pieces we needed – put his hand on mine, looked me in the eyes, and said calmly but firmly: “He’ll mind, mama. He will mind.” This loyalty. I pray that whatever they face, this loyalty will always help to steer them.





this marriage

This is a hard post to write. Especially following that sweet update about our sweet, sweet boys. This is true mostly because this post is about marriage and – as many of you understand in personal, painful, tired ways – marriage is often not sweet.

And there’s not a lot to say about marriage that isn’t a cliché. Most of us have tried and lots of us have failed. It’s a wretched little trap on a good many levels. It’s also painful to talk about because even though it’s hard, and we all know it, we’re supposed to be getting it right. And it’s a gross and a flinchy feeling to confess that we’re not nailing it. Because what will people think? And so we’re often not honest. We sit in our homes, and we try, and we feel lonely. We feel lonely though chances are our neighbors aren’t nailing it either.

This is compounded, for great hordes of us, by the ineffably HARD variable of young ones. The child-raising. Which because I know you know how much I adore it, I feel free to characterize here simply as work. And in some ways, it demands the same bigness of us that marriage does. Grace, and kindness, and patience. Compassion, and curiosity, and openness, and humility. And really: when one, or two, or more little ones need these traits from us all the time, it is hard to find space to offer them to someone who can take care of their own self. Someone who doesn’t rate in the triage because they won’t run out into oncoming traffic outside of the library. Someone who can live without your grace, and kindness, and patience, and compassion, and curiosity, and openness because they are grown. Because you are not their parent. Except of course that marriage can’t live without that stuff.

This summer was one of our marriage’s darkest chapters. By its outset, we had both finally found profoundly meaningful work, and we had settled into our beloved home. Our kids were finally big enough to climb into their own car seats (when they happened to feel willing to do so). No one was nursing, and if we were content to let them sleep where they wanted, they’d pretty much stay asleep all night. There was, relatively speaking, more ease than there had been before. And maybe for exactly these reasons – because there was space – we looked at our marriage, and we felt betrayed by what we saw. What we saw made me sad, and Jax angry.

Some other making-it-hard facts:

  • Jax has struggled with that charming contemporary American notion that if this is hard, especially if it stays hard for awhile, it might be better to ditch. It is not surprising that Jax thinks this. This is exactly in keeping with what we’re taught about intimacy. I suspect that I only don’t think this because I have a natural proclivity towards suffering.
  • I have some abandonment issues. I need eye contact, reassurance, gentleness. My favorite moment in the original Pooh book is this little exchange:

 Piglet sidled up to Pooh from behind.

“Pooh!” he whispered.

“Yes, Piglet?”

“Nothing,” said Piglet, taking Pooh’s paw. “I just wanted to be sure of you.”

  • I feel a tremendous call to a third child. Jax does not.
  • Jax has some stuff around religion that has made my call to ministry a difficult thing. That has hurt my feelings. Jax responds to hurt feelings with anger. It’s a cycle. I’m sure we’re not alone.

The painful truth that this summer has yielded is that it is possible to imagine life on the other side of this marriage. And of course it is. When people say that some degree of suffering is “unimaginable,” they’re not being honest. Or what they mean to say is “I pray that never happens to me.” We’ve all imagined the hell of losing a child. We’ve imagined it precisely because it would be hell. So, it’s imaginable.

But the great glory – on the other side of a summer full of fleas in our home, and Trump’s bid for the White House, and great marital craters – is that I can imagine life without Jax, and I still don’t want it. I would be okay, and I still don’t want it.

There’s an us here that makes these storms worth weathering. Hurtful, but worth weathering. And not just because Jax is the only one who knows why we sometimes sing “Tina” instead of “Dinah” in “I’ve Been Working on the Railroad,” or remembers eating cold pistachio pesto pizza on the floor of my kitchen on our first date. Who held Bram’s other tiny hand when they took blood out of his newborn foot when his bilirubin was high. Who felt the biting sting of the hospital not putting my name on first Bram’s birth certificate, and then Lou’s. The only other person who knew the terror of Lou’s fall down the basement stairs. Who knows that Bram’s face lights up when his parents sing together. But it isn’t just the history: the eight million irreplaceable private moments that no one on the outside of a marriage could ever grasp. It’s that we chose each other. I chose Jax. And not just the valor or the passion or the boldness, but also the mood swings and the defensiveness. The hard stuff that gets bigger with sleep deprivation, and outside insecurities, and job pressures. The hard stuff that grows when that’s what gets noticed. I believe in this partnership. I am defeated by this summer, but I’m also in love.

My mom and I were talking the other day, and she asked if I was scared that we might not make it. I said I wasn’t, and I tried to explain why. I feel like one of the things I saw growing up was an (understandable and yet worrisome) willingness to let one’s struggles mean more than they need to mean. To let the drama of hard times lead one to the myth of greener pastures. But this middle class home in this Midwestern town. These deeply lived values. This dance of marriage that is so often not pretty: I don’t want anything greener. I mean, I want the fleas to be gone, but mostly, otherwise, this is what I choose.

It’s hard to be honest about marriage, which is maybe part of why we fail at it so much. So if you’re out there, and married, and some of this resonates, then I’m glad I wrote it. I have no big answers, but I think that this work is part of the thing that will save us. I can’t explain what I mean by that, but I feel it in both my guts and my theology. We are meant for these struggles, and for the messy graces we discover within them.



these boys

Today, like so many of us, I drove my big kid to school: in Bram’s case to his final year of Montessori preschool. He was nervous and reluctant, and also curious. He ran out the front door and kicked rocks around the driveway for awhile. He wanted to listen to Cloud Cult’s “Transistor Radio” on the way. He sang along, like always. I said, “That journey his grandpa sends him on? That’s like your journey, Bug.” I watched him gathering his nerve in the rearview mirror. I listened to him slow his breathing.

I’m writing this from a table in the coffee shop where I wrote a lot of my dissertation. Where we came after we lost E. Where we brought B the first time we left the house with him. That was a lifetime ago: two lifetimes, literally, for my kids. Not long ones, but of course we’d do well not to measure life by length.

At four-and-a-half, Bram is a firestorm of passion, focus, curiosity, and brave imagination. He is self-conscious about his physical abilities: nervous on playgrounds and critical of how he runs and bikes, as if someone has told him he isn’t good at those things (though to my knowledge no one has). He holds back nothing on the creative front, and is steady in his confidence in himself as an artist. If he asks you to describe some recent experience, to remind him of a detail from an encounter, it’s so he can go home and draw it. He’s a storyteller: he tells tales silently, with colored pencils, for hours; with Legos in deep concentration; in a loud, dizzying voice as he spins around the house. He is a careful and kind brother, son, grandson, and friend. He holds his fingers up in the shape of a square to tell me he loves me. I think he’d make eye contact for hours.

When I told him that some people think we are all of the figures from our dreams – so he’s not just the little kid who’s scared; he’s also the beast chasing the little kid – a smile stretched across his face for whole minutes. When I asked him if he wanted to finish a drawing he had started earlier in the day, he said, “I don’t want to, mama, I need to. An artist needs to finish what he starts.” He told me on a walk to the library last week – out of the blue, at an intersection – that he wants to be a baker, a construction worker, and a priest when he grows up. This would surprise no one who knows him.

At two-and-a-half, Lou is a wild and beautiful creature. His will is fierce and seems to come from somewhere profoundly deep within him. He is built mostly of courage and curiosity, and he’s like a cat: capable of immense and startling acts of love and loyalty, but on his terms. Once while working together with Play-Doh, he said – without even looking up – “I miss you when you’re at work, mama. I love you too now.” We just kept working. He has a head full of blonde curls, lashes that go on forever, and the last vestiges of the skinny bird arms and legs he had at birth. We still call him Birdie, and it still fits.

He is maddened by any suggestion of passivity: he wants to push the stroller, cook the food, wash dishes together, turn all the pages, get himself dressed, put on his own shoes, and fasten his own seat belt: “not you, not you!” If you look away for a second, he’ll sneak off to the snack drawer and situate himself on one of the benches at our dining room table with an absurd number of pretzels or graham crackers. If you call him from another room, he’ll run to you full force, shouting “My am coming!!” He is rarely cautious, though he avoids deep water and new people, and he constantly asks me to drive more slowly. Like his brother, he loves teases and inside jokes, and his eyes light up when he’s in on something. His favorite song right now is Josh Ritter’s “Cumberland.” It is entirely possible to imagine him living happily in the country. If you pretend to forget song lyrics and sing them wrong, he’ll say, every time and with endless delight in his voice: “not like THAT! Like this!” and sing them the right way. He’ll repeat this as many times as you’re willing. If he’s sad and you offer him a diversion, he’ll often say, “Okay. That would cheer me up.” If you’re sad, he’ll offer you pretend strawberries until you smile. Strawberries, every time. His favorite game is the Run-Hug, which his Pomo invented. It is exactly like it sounds.

This is a picture Bram came home and drew after meeting a girl he found magical. She is seven, and a dancer. Those marks are the colors he’s decided are good for making skin tones. He is always working on craft. Those are her hands folded in front of her body. She’s Native American and was wearing traditional clothing: those are feathers, moccasins, and bells at the bottom of her dress.

Neah by Bram Age 4.jpg

This is classic Lou.


This is a drawing Bram did of our church awhile back. Every time he sees it (hanging in my office), he says quietly to himself: “I need to do a new one.”


These are tombstones the boys made when – as is his way – Lou killed a fly and – as is his way – Bram cried over its smashed body and made us bury it. Lou gave this task the cursory attention that he sensed his brother would require. Bram wrote this on his: “Dear God, did the fly have a good life? Was it sick or was it not? [Something illegible to me.] In your name we pray. Amen.”


And this is a typical market Saturday: Bram with his best friend, Clara, sure of their little world together; his brother following behind: ever curious about B & C’s activities, but also absolutely on his own quest.


an invitation to rest

This is something I wrote a few weeks ago for a blog I now keep for my work. I have other posts in mind for this space: an update on these not.still.tiny humans; a relatively honest account of marriage at ten years of togetherness and two preschool-aged kiddos; a little about the explosively gorgeous (for the human that is me) work of ministry; and an attempt at explaining why it is (though baffling, though maddening, though wildly impractical) impossible for me to give up on the idea of a third child. But this (below) is a thing we’re doing, and have been doing for a month now, and have already been pretty damn changed by. And so I share it with you.

Thanks, by the way, for your kind and robust welcome home. I think I’ve been unsure what to write here because I wasn’t sure what would be, to you, worth reading. What you said was: my voice. Our voices. That’s worth reading. I’m not sure there’s a kinder message than that.

And so, an invitation:

A thing that has been said to me is that I’m not great at relaxation. And it’s something that worries me because: I believe in rest. I’m not interested in more-is-more life, or parenting, or work. And I’m for sure not interested in busier-is-better spirituality. The people I most admire move more slowly than that. They make more space.

But I don’t move slowly. At least not on the surface. On the surface, I’m not great at relaxation.

I tried to greet this reality by imagining a way out of some of the work in which I engage. But the truth is, I engage in it because it feels worth doing. And I imagine that’s true for most of us. How I parent. How I labor. What I cook. The walks I like to take and the books I like to read. It’s all important to me. More important than the indulgence I’m supposed to want.

And yet I’m tired. Most of the time. Part of this is because I’m a parent of young children and – ask any of us – tired is a thing. I’m also lucky enough to have deeply fulfilling work, which has the gratifying if exhausting consequence of meaning I long to do more. I stay up late at night because doing more brings me joy. And so: tired.

But I’ve been offering space lately to this question: how might I meet my need for more rest without giving up any of the beloved endeavors to which I offer myself? Without ceding to the notion that I’d be somehow more whole if I binge watched Orange is the New Black instead of reading theology and listening to sermons once the kids go to bed.

And so I’ve turned to an old practice. Like, Genesis-old. Then-God-Rested-old. Sabbath. I’m far from alone in this return, of course, though what I see of this practice being practiced is scattered. And it is by all accounts countercultural in contemporary America.

To be clear: this isn’t a post that extols the virtues of a long-held practice of Sabbath-keeping, though plenty of those exist. It isn’t a summary of the scriptural origins of the practice, though consider reading those because there’s immense wisdom in what our desert mothers and fathers had to say on the subject. And it isn’t a deep-dive into the theology behind Sabbath-keeping, though Rabbi Abraham Joshua Heschel wrote a pretty gorgeous one of those, if you’d like to read alongside me. Instead, this is an invitation. Because like many of us, I work best in community. And because I’m guessing that lots of you wish you knew how to slow down too. I’m not alone in needing more rest, and I’m not alone in being unsure how to get it.

So (the Tiniest Little Bit) About Sabbath:

The Most Rev. Dr. Katharine Jefferts Schori (badass former presiding bishop for the whole Episcopal Church, thank you feminism in religion) teaches here that “Sabbath can be an opportunity to learn more deeply what God asks of each of us — loving our neighbors, each one made in God’s image, as we love ourselves.” And, I mean: I for sure need to work on that.

Jane Carol Redmont describes Sabbath keeping as “a regular weekly rhythm of rest, time for reconnecting with the sacred, festive meals with loved ones, the nurturing of community life, study of holy wisdom and sacred texts, attention to beauty and sensuality, honoring intimacy.” But Redmont also writes about how hard it is to get students even to experiment with the practice. I met with such resistance when I tried to get students to do media blackouts: to unplug for forty-eight hours. Lord have mercy; they found even the suggestion traumatic.

Rabbi Heschel writes what is, perhaps, my favorite recommendation. He says, “our goal should be to live life in radical amazement….to get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.”

And then there’s also this.

Sabbath-Keeping as Protest:

Author Stephen W. Smith writes that “when practiced, Sabbath-keeping is an active protest against a culture that is always on, always available and always looking for something else to do.”

Boom. Right? Fuck yes to that protest?

It was in talking this through with my wife that the reasons for our cultural resistance to true rest became clearer to me. We’re offered ways to buy rest: television, movies, dessert, alcohol, amusement parks, vacations, prepared food brought to our table. And don’t get me wrong: aside from amusement parks, I dig these things. But really, most of those forms of rest are stimulating, right? They might bring pleasure; they’re surely entertaining; and they offer a passive form of indulgence – maybe even luxury – that might pass for rest. But they aren’t likely to bring us stillness, a sense of enough, or gratitude for what is and not what can be made to be. They won’t make us aware of how amazing it is that our hearts are all beating.

Heschel writes: “People of our time are losing the power of celebration. Instead of celebrating we seek to be amused or entertained. Celebration is an active state, an act of expressing reverence or appreciation. To be entertained is a passive state–it is to receive pleasure afforded by an amusing act or a spectacle…. Celebration is a confrontation, giving attention to the transcendent meaning of one’s actions.” It seems to me that real rest is a form of celebration. And it doesn’t make anyone money. There’s nothing there to market to us, which is probably why we’re culturally discouraged from making space for it. There’s nothing to sell because rest, celebration, means we already have all that we need. Enough. It means more than enough.

Our First Sabbath:

So this week, for the first time, my family kept a sort of Sabbath, which consisted among more nuanced shifts of a commitment to abstain from all internet/media activities. From sundown Friday to sundown Saturday (because church work means I can’t keep Sabbath on Sundays), we put the devices away. We played music from neglected CDs on our old player in the kitchen (instead of our carefully curated playlists on Spotify). That first night, when the kids were sleeping and the chores were done and it was only 9:30pm, I settled in our old glider and read almost fifty pages of a novel in a dark house with no glowing screens. And then I prayed for longer. And then I slept.

The next morning, we went to the farmer’s market, and I didn’t take pictures of my kids’ faces when I said they could have the freshly fried donuts they smelled from the other side of the market. I didn’t take pictures when they saw red sunflowers or tasted the most perfect yellow tomatoes on earth. I was just there.

When we got home, I cooked lunch slowly, enjoying the sound of the boys playing outside, and the feel of my cool kitchen, and the indulgence of good food. We invited friends over spontaneously, and watched the kids get wet and muddy. I paid a little more mind to my breath, to my posture. I paid a little more mind to my wife. I worked (cooking, parenting, sweeping the floor), but more slowly, with intentionality and joy. I took pleasure even in washing dishes. I worried less about how long bedtime would take. There’s no evidence, but I think I smiled more.

I’m in, at least for the year. At least until next August, some version of this will be our lives from Fridays at sundown through Saturday nights. I’m already looking forward to next week. If you think you might join us, will you let me know? I’d love insight into what you’re reading, or how you’ve kept this spiritual practice in the past, or how your family practiced it growing up. I’d love to know how it works for you now. Even in this new, fumbling stage, I am grateful to be on this road, and I would be thrilled to have company.


on not losing the thread

I’ve thought more and more about this space these past weeks. Breaking into Blossom. I’ve missed it. I’ve ached from missing it.

And we went to a wedding: two men, gorgeous liturgy. And my cynical wife leaned over and said: “I just realized that this is why we did all of that. This is why we worked.”

And I witnessed (live-stream, from a thousand miles) the funeral of a woman who changed the world. She did. And I watched at the end – after the singing – as friends and strangers gathered themselves up to walk back into their own lives. I felt the tether: our little world, time, the slipping away and yet the sweetness of every connection.

And I know I’ve lost the thread. In the days and nights and the Trying to Get it All Right: the thread. And I can’t fix it today because we’re here celebrating my wildly kind mom’s birthday and that’s part of the thread too: sweet corn and garden tomatoes and kids who haven’t rested.

I can’t fill in all the quiet spaces today, but I can start again. I can say that if anyone here is still reading, I’ve missed feeling tethered to you. I can offer images from these months of silence. And I can come again soon, with joy. With gratitude for this, these threads that even when left slack for months can be made taut again.